PHENOMENALITY: *uncanny*
MYTHICITY: *poor*
FRYEAN MYTHOS: *adventure*
CAMPBELLIAN FUNCTION: *sociological*
Apart from the categorization problems offered to my theory, HERCULES AND THE MASKED RIDER's only entertainment value lies in its title. Upon watching the film, it's evident that "the Masked Rider," not Hercules, is the star of the show. Otherwise, RIDER is nothing but a run-of-the-mill swashbuckler set in 16th century Spain.
In my system, a figure like Hercules can be "marvelous" if he's given powers like those of the gods, as in the 1959 HERCULES. He can be "uncanny" if he's just a normal man with somewhat awesome muscular strength, which describes the majority of the Hercules/Samson flicks of the early 1960s, some of which starred RIDER's cast-member Alan Steel. Here, however, Hercules (Steel) is a minor character who does some minor strongman feats, so the "Hercules" hero here possesses "outre skills" in a naturalistic context.
However, the main character of this swashbuckler does don a mask and cape for a few minutes, and becomes a name to conjure with a la Zorro and other masked adventurers. So this particular development qualifies the film to be uncanny because of the (admittedly brief) presence of the hero in his masked identity. The plot isn't worth commentary.
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